Abstract

The parallel Sennacherib narratives in Isaiah 36–39 and 2 Kings 18–20 have long intrigued scholars. Although for the better part of the past two hundred years the diachronic methods of historical criticism have defined the exegetical landscape, the recent rise of narrative criticism and its emphasis on the synchronic reading of the text have called many of the previously held views into question. This article will provide a brief overview and critique of both the exegetical issues stemming from the traditional historical-critical methods and of the more recent proposals put forth by scholars like Smelik and Seitz, who argue for a more synchronic understanding of these two texts. This overview reveals a gradual evolution in biblical scholarship, in which the recent synchronic narrative methods are being recognized as aids and correctives to, and not opponents of, the traditional diachronic methods of historical criticism.

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