Abstract

Since 2015, young urban black women in South Africa have been posting images of luxury items on social media platforms such as Instagram. These women claim that their luxury items are gifts from their ‘blessers’/wealthy men in exchange for sex and companionship. This has led to the rise of the ‘blesser culture’ on social media and the prevalence of transactional sex for upward mobility and status. This article provides a post-colonial feminist evaluation of 10 young black women from northern Johannesburg. It examines their motivations for engaging in these relationships. It draws from Stoebenau et al.’s (2016) theoretical framework that describes the three paradigms of transactional sex, ‘sex for basic needs,’ ‘sex for upward mobility and status’ and ‘sex and material expressions of love’ as a continuum of deprivation, agency, and instrumentality. This analysis challenges research frameworks that limit transactional sex to matters of HIV/AIDS transmission, and the framing of women as powerless victims of men. The article reveals these women seek blessers based on relative deprivation, to access a more high-status lifestyle and upward social mobility and from a position of agency. They view blesser relationships as a mutually beneficial exchange that allows them to give sex to access the commodities of modernity.

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