Abstract

This article focuses on the renouncement of possessions in Matthew 19:16–30 in terms of three related questions. Firstly, it asks if the renouncement of possessions was, according to Matthew, a general requirement for following Jesus or for membership of the Matthean community. Secondly, it investigates if this requirement did not lead to a distinction within the Matthean community between those who adhered to a stricter ethic of Jesus and those who did not (i.e. between religious virtuosi and non-virtuosi)? Finally it enquiries as to what would have compelled followers of Jesus or members of the latter Matthean community to comply with it? The article concludes that at least some of the followers of Jesus are depicted by Matthew as having renounced their possessions as a sign of their unconditional commitment to him. The Matthean community could thus have been a two-tiered community comprised of virtuosi who had renounced all their possessions, as was demanded of the rich young man, and those who had not. The renouncement of their possessions could have been part of their initiation into the Matthean community and have been motivated by the promise of an incomparable eschatological reward. It further appears that while not all who were considered to be followers of Jesus had surrendered their possessions, all would share in God’s eschatological reward if they provided hospitality to those who did.

Highlights

  • This article focuses on the renouncement of possessions in the Gospel according to Matthew

  • Was the renouncement of possessions a general requirement for both following Jesus and for membership of the later Matthean community? Secondly, did this requirement lead to a distinction between pre- and post-Easter followers of Jesus who adhered to a stricter ethic and those who did not? what compelled some of these followers of Jesus to comply with his command to renounce their possessions?

  • This article investigated three related questions. It was asked if the renouncement of possessions was a requirement for all who wanted to follow the Matthean Jesus or join the Matthean community

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Summary

Introduction

This article focuses on the renouncement of possessions in the Gospel according to Matthew. In order to address the above-mentioned questions the article will focus on the encounter between Jesus and the rich young man in Matthew 19:16–30 as the clearest example of a command from Jesus directed at a potential follower to renounce his or her possessions.1 Thereafter it will investigate if the disciples and the intended readers of the first Gospel are understood by Matthew as having renounced their possessions.

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