Abstract

This essay builds on Judith Butler's recent theoretical work in Bodies that Matter by suggesting that the sexual differences that mattered in early modern England are not exactly the same as those that matter today. In particular, it suggests that facial hair often conferred masculinity during the Renaissance: the beard made the man. The centrality of the beard is powerfully demonstrated by both portraits and theatrical practices. Indeed, virtually all men in portraits painted between the mid-sixteenth and the mid-seventeenth century have some sort of facial hair. Beards were also quite common on the Renaissance stage, and the essay goes on to analyze the use of false beards as theatrical props. These are not, however, the only texts from the period that equate being a man with having a beard. Similar formulations appear in a wide range of sources: medical treatises, physiognomy books, poetical works, and tracts on gender. In many of these texts, moreover, facial hair is not simply imagined as a m...

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