Abstract

From eternity, The Father, the one Cause and unique ontological and ontogenetical principle of the Holy Trinity, freely and consciously utters Himself, giving birth to His countenance. In this exceptional relationship of being, the Father Himself is One and bears full paternity within Himself, and that is only in relation to His Only Son, who bears full filiation within Himself, but only in relation to the Father. But the Son, in His own turn, is born of the Father, not being passive whatsoever in regard to the course of the act of birth. Thus, freely, and from His endless love, The Father, outside of time, and giving Himself fully, hypostatizes His existence, His to be, in the Son and the Spirikt.

Full Text
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