Abstract
The history of Rome in the early Middle Ages is best understood as a continuous evolution from Rome of the Caesars to Rome of the popes, with the latter taking on many of the roles of their imperial predecessors. A critical moment occurs in the seventh and early eighth centuries, when the physical ‘landscape’ of the city is ‘re-invented’, essentially transformed from pagan to Christian through an appropriation of the material vestiges of the ancient city, as well as aspects of ritual behavior such as the development of the stational liturgy. This landscape was imbued with memories and meaning, transmitters of the city’s identity and history; and these understandings were ‘Christianized’, fulfilling the city’s manifest destiny.
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