The Reform of Muslim Women's Rights in the Marriage Law of Indonesia and Malaysia

Robi'atul Adawiyah

doi:10.7176/jlpg/82-15

Abstract

The phenomenon of family law reform in the Islamic world which was driven by the Ottoman Empire in 1917 has inspired various Muslim-majority countries around the world, including Indonesia and Malaysia, to reform Islamic family law so that it is always in line with the situation and conditions of Muslims in each country. One of the main issues of family law reform in the Islamic world is concerning women's rights in Islamic marriage law. This study shows that Indonesian and Malaysian marriage law has given Muslim women in both countries a more equal position with men, as well as various rights that were never accepted by Muslim women in the classical period as contained in the traditional fiqh books. However, if it is viewed from the perspective of human rights and gender equality, the marriage laws of Indonesia and Malaysia have not fully provided protection for the upholding of a just law for women in the country. Three important things must be done: first, change the perspective of Muslims that the contextualization of Islamic family law for the benefit of the ummah is not contrary to Islamic law but in line with the objectives of Islamic law (maqashid syarah). Second, the importance of accelerating changes in KHI status from mere Presidential Instruction to the Law on material for Religious Courts. Third, the need to revise the substance of the material for a fair and democratic Marriage Law based on Islamic teachings that prioritize human values. Keywords : Reform, Family Law, Indonesia, Malaysia DOI : 10.7176/JLPG/82-15

Highlights

At the beginning of the 20th century, an important phenomenon emerged in the Islamic world, namely the enthusiasm and efforts to reform and renew family law in predominantly Muslim countries
The KHI Counter Legal Draft (CLD) Team offered 23 new articles which contained the contents of the Islamic family law reform towards the KHI which was deemed not in accordance with the times, such as the ability of women to marry themselves or to become marriage guardians, marriage witnesses, confession of adultery and extramarital children until 1: 1 division in the inheritance of boys and girls
It is seen that the laws of Indonesia and Malaysia try to position women in a position that is more equal to men and give wider rights when compared to the concept of traditional fiqh, which places the husband in full and absolute position and power in the household and wife who only become a servant at the husband's house

Summary

Introduction

At the beginning of the 20th century, an important phenomenon emerged in the Islamic world, namely the enthusiasm and efforts to reform and renew family law in predominantly Muslim countries. The CLD-KHI book is published under the title "Renewal of Islamic Law: Counter Legal Draft Compilation of Islamic Law. The KHI CLD Team offered 23 new articles which contained the contents of the Islamic family law reform towards the KHI which was deemed not in accordance with the times, such as the ability of women to marry themselves or to become marriage guardians, marriage witnesses, confession of adultery and extramarital children until 1: 1 division in the inheritance of boys and girls.

Results

Conclusion