Abstract

Racist and liberal ideals are said to anchor competing political traditions in America, but a juxtaposition of ideals obscures key processes of change in the cultural lexicon and misses much about how a political tradition comes to bear on the development of a polity. Attention to the reassociation of ideas and purposes over time points to a more intimate relationship between racism and liberalism in American political culture, to the conceptual interpenetration of these antithetical ends. Cuing off issues that have long surrounded the reassociation of John C. Calhoun's rule of the concurrent majority with pluralist democracy, this article examines another southerner, Woodrow Wilson, who, in the course of defending racial hierarchy, developed ideas that became formative of modern American liberalism. Analysis of the movement of ideas across purposes shifts the discussion of political traditions from set categories of thought to revealed qualities of thought, bringing to the fore aspects of this polity that are essentially and irreducibly “American.”

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