Abstract

Many thinkers, Thomists especially, view the real distinction between being and essence as one of the most important topics in philosophy. It is certainly one of the most intriguing. The philosophical development of this doctrine has thus been amply dealt with by historians of philosophy. The extent to which William of Auvergne has contributed to such development has, however, been a matter of considerable disagreement. In fact, scholars differ radically in their interpretations of William's distinction between being and essence. In this article, I shall attempt to make as clear as possible William's understanding of the distinction between being and essence. Specifically, I shall try to answer the question of whether or not he holds a real distinction between being and essence. To do so, I shall look closely at certain texts of William that are relevant to the question. I shall also provide a brief account of some of the more important and representative commentaries on William's understanding of this distinction.

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