Abstract

Christianity, from its inception, has always demonstrated a conscious effort to communicate the gospel in ways that engender transformation. Yet the undying presence of African indigenous religious practices amongst evangelised African communities continues to be a worrisome enigma. The goal of this article is to examine the contextualisation practices, successes and failures of early western missionaries, using literary critical analysis of contemporary literature and cultural phenomenological analysis, and to propose approaches to a biblical inculturation of Christianity in contemporary indigenous societies. We focus on the over 100 years of Christianity in northern Nigeria, with particular emphasis on the Tiv of central Nigeria. The author’s research has shown that the relatively long presence of Christian mission work in Nigeria (especially amongst the Tiv) has not significantly altered the world view of the professed adherents of Christian faith, as it remains largely traditional rather than biblical. Consequently, we proposed the adoption of ethno-hermeneutic and community theologising to make for critical contextualisation of Christianity amongst indigenous people. The proposed critical contextualisation, is essential for rooting Christianity in native populations without uprooting them from their cultures, and for ensuring neither the gospel truth claims nor the Christian world view is surrendered to native cultures in the process of indigenising the gospel.Intradisciplinary and/or interdisciplinary implications: This article highlights the importance of a holistic interdisciplinary approach to evangelisation, requiring the interplay of anthropology, missiology, hermeneutics, and dogmatic and exegetical theology.

Highlights

  • The concern for communicating the gospel in terms relevant to recipient cultures is not a modern one, dating back to the apostolic times

  • Evidence abounds that traditional religion is alive and doing well, with many adherents of scriptural religions continuing to patronise African indigenous religions (AIRs)

  • Adamo (2011:2) observes: ‘AIR has become an essential element of indigenous knowledge systems; several steps have been taken by health workers and in Parliament to give recognition to African indigenous healers’

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Summary

Introduction

The concern for communicating the gospel in terms relevant to recipient cultures is not a modern one, dating back to the apostolic times (see Ac 17). In view of the above discussion, this author is persuaded by Engle’s (1983:100) definition of contextualisation: ‘[s]howing the whole Bible relevant to the total individual in all his relationships of life’ With this understanding, the gospel outreach ceases to be a one-track mission of converting souls and readying them for heaven; rather, it encompasses the regeneration and spiritual nurture of individuals, the experience of a positive influence oozing from the converts’ union with Christ on their families and communities, the planting of New Testament-patterned worshiping assemblies with the band of converts, and such worshiping communities reaching out to the larger society, proclaiming the whole truth of the Bible and addressing the total person with respect to the issues and challenges he or she faces in all of his or her relationships within his or her community.

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