The racialization of American Muslim converts by the presence of religious markers

Abstract

Recent scholarship has employed racialization theory to make sense of the Muslim experience in the West. Research shows that if Muslims don religious markers—such as a hijab—they are racialized as ‘Muslim’ and associated with negative stereotypes concerning Islam. This (ethno)racialization has also been found to extend to white Muslim converts who wear these markers—sometimes subjecting them to anti-Muslim prejudice. The current study picks up this thread, comparing the experiences of converts who are white with those of people of color. In-depth interviews with 39 American converts to Islam reveal that their experiences of anti-Muslim prejudice differ sharply by race and by presentation of self. Findings suggest that white converts are only subjected to prejudice if they wear Muslim religious markers, not simply for having converted. Black converts who wear these markers are met with both positive and negative appraisals. I discuss my findings in light of what they tell us about the power of religious markers to (ethno)racialize their wearers, and the disruption these markers cause to the racial hierarchy—specifically that wearing Muslim religious markers is met with prejudice because it signals a challenge to the normativity of whiteness.