Abstract
Abstract In this article I argue that the rabbinic movement reinvented itself during the second century by expanding the boundaries of Jewish law to include all spheres of private law, and thereby claiming juristic expertise in these matters. A variety of sources from the Second Temple period indicate that Jewish law at this stage included primarily ritual laws, while private law was not considered unique to the Jewish way of life and was not treated by scholars of Torah until the second century CE. This far-reaching change resonates with other concurrent developments in provincial legal culture, primarily the emergence of the local nomikoi (legal experts) and legal profession during this period and the dissemination of legal knowledge in the Roman East. The provincial situation served to reshape the rabbinic movement in the guise of the local jurists, and ultimately to establish their political and social standing.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.