Abstract

BackgroundLittle research has examined the potential protective influence of religiosity against problem gambling; a common addictive behavior, and one with a host of associated negative health and social outcomes. The aims of this study were to examine (1) the potential longitudinal association between religiosity and problem gambling among adults and (2) the potential moderating role of gender on this association.MethodsData were from five waves of the Quinte Longitudinal Study (QLS), between 2006 and 2010. Participants were Canadian adults from Belleville, Ontario, Canada (n = 4121). A multiple group (based on gender) latent growth curve analysis was conducted to examine the overall trajectory of problem gambling severity. Two models were tested; the first examined the influence of past-year religious service attendance, and the second examined an overall measure of personal religiosity on the trajectory of problem gambling. The Problem and Pathological Gambling Measure (PPGM) was used as a continuous measure. The Rohrbaugh-Jessor Religiosity Scale (RJRS) was used to assess past-year frequency of religious service attendance and personal religiosity. Religious affiliation (Protestant, Catholic, Atheist/Agnostic, Other, Prefer not to say) was also included in the models.ResultsAt baseline, higher frequency of past-year religious service attendance (males: β= −0.54, females: β= −0.68, p < 0.001 for both) and greater overall personal religiosity (males: β= −0.17, females: β= −0.13, p < 0.001 for both) were associated with lower PPGM scores. The moderating effect of gender indicated that the influence of past-year religious service attendance was greater among females (χ2diff(44) = 336.8, p < 0.001); however, the effect of overall religiosity was greater among males (χ2diff(36) = 213.4, p < 0.001). Findings were mixed with respect to religious affiliation. No measures of religiosity or religious affiliation were associated with the overall decline in problem gambling severity.ConclusionsThese findings suggest that religiosity may act as a static protective factor against problem gambling severity but may play a less significant role in predicting change in problem gambling severity over time.

Highlights

  • Little research has examined the potential protective influence of religiosity against problem gambling; a common addictive behavior, and one with a host of associated negative health and social outcomes

  • Sample and procedure Data were from the Quinte Longitudinal Study (QLS) [16], the primary aim of which was to help develop an etiological model of problem gambling

  • The significant negative correlations between the intercept and slope indicate that higher levels of problem gambling severity at baseline were associated with steeper declines over time

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Summary

Introduction

Little research has examined the potential protective influence of religiosity against problem gambling; a common addictive behavior, and one with a host of associated negative health and social outcomes. There is research highlighting the protective influence of religiosity against addictive behaviors. It is important to note that religiosity is multidimensional in nature, and has both a public and private component. In addition to public and private components of religiosity, religious affiliation represents another dimension of religiosity that is important to understand in the context of gambling. Religious traditions tend to have diverse ethical codes of conduct with regards to gambling. Within the Islamic tradition, gambling is explicitly prohibited according to the Quran. Religious affiliation and its codes of conduct have the potential to shape cultural norms, beliefs, and behavior

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