Abstract
Aremarkable effort at reform is now occurring in English-speaking Christian discourse. This effort is the ongoing proposal of feminist theologians that the exclusive use of the masculine third-person pronouns to refer to God be eliminated. The traditional usage is rejected on the ground that it identifies the Godhead as male. Several alternatives to this usage have been suggested, and some of them are now being tested in various quarters of the Church. In this paper we disclose theolinguistic implications of the use of pronouns in reference to divinity and offer critique of current reformist proposals.
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