Abstract

Eagleback Village is located in Eya Naxi Autonomous Township, deep in the mountains of southern Sichuan Province, an area whose history has been intimately bound up in the search for gold since at least the Ming dynasty. In the People’s Republic of China’s Reform era, efforts to extract Eagleback’s remaining gold resources have been fraught with controversy. Since 1984, reforms allowing individuals to pursue their own economic interests, combined with the difficulty of monitoring gold digging in such a remote area, have created a ‘grey area’ regarding ownership of the valley’s gold resources. A gold rush began when speculators, villagers and township cadres alike began engaging in artisanal and small-scale mining for gold in the hope of being able to participate in China’s growing economy and improve the standard of living of their families. At the county level in the early 2000s, efforts began to act on development and poverty alleviation policies, in particular the ‘Three Connects’ (三通) policy which aimed to connect every settlement in the county with roads, electricity, and water. County officials looking for contractors able to build roads made a deal with a Hunan gold mining multinational corporation (MNC) for mining rights throughout the county. However, when the project reached Eya Naxi Autonomous Township the damage done to the Longda River by the use of large-scale mining equipment led to a civil uprising in which villagers protested, eventually succeeding in bringing the mining to a halt in 2010. This chapter takes a historical approach while drawing on ethnographic fieldwork to present an example of ‘rightful resistance’ that offers a more nuanced understanding than that frequently offered with regard to state–society relations in China.

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