Abstract

On the centenary of the birth of C. P. Scott, the political outlook of theManchester Guardianunder his editorship was explained thus: ‘He, and those who wrote under him, thought always in terms of what he called “the progressive movement”. What was important was that those who were agreed on reforming measures should work together to secure them’. In its use of the rather imprecise label ‘progressive’, in its conception of a reform movement wider than strict party boundaries, in its distinctive flowering in the press—in all these respects the progressive movement of early twentieth-century America gives us some notion of what Scott had in mind. And indeed American historiography can, I believe, suggest valuable lines of analysis which have not been fully applied in England. Perhaps the most obvious would entail giving closer attention to the intellectuals and publicists and asking more searching questions about their role in politics. A few years ago the late Charles Mowat pointed to the broadly similar problems in social policy which Britain and the United States faced at this time; and he commented on how, despite these similarities, the history of social reform in the United States had been written with due attention to the history of ideas: in Britain, by contrast, almost exclusively in terms of political and administrative history. It would not, perhaps, be fair to extend Mowat's observation by saying that in England we purposely write history with the ideas left out.

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