Abstract

In the face of the present harsh realities of global climate change, many state-mediated initiatives to protect the environment have supposedly aimed at safeguarding the livelihoods of communities living in critical ecosystems. Paradoxically, however, such ventures have often exacerbated environmental degradation by causing conflict with the communities that claim indigeneity on lands targeted for conservation. In many places in Africa, protracted land alienation since colonialism, a lack of clear land ownership structures, corrupt land deals, and claims of autochthony have bred bloody ethnic battles and contributed to further environmental destruction. This article explores the intersection between autochthony claims, ideas of (un)belonging, ethnopolitical violence, and environmental degradation from the vantage point of memory. I argue that the land-related conflicts in Mt. Elgon, Kenya, are not just a problem of flawed environmental conservation programs but also a failure to address people’s memories of “home.”

Highlights

  • On June 7, 2020, I belatedly attended the burial of a seventy-two-year-old woman called Joyce in Kaptoboi village, located up in the hills west of Cheptais town in Mt

  • The woman and her eighty-nine-year-old husband had been buried in the rubbles of their house after a massive mudslide swept over their home the previous evening

  • In this essay, I have examined how the processes of displacement, return, and resettlement can adversely affect the lives of the displaced people and create spaces in which new relations and interpersonal identities can emerge

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Summary

Kevin Wamalwa

“The Problem of (un)Belonging: Memory, Land Conflict, and Environmental Degradation in Mt. Elgon, Kenya.”. Ecocene: Cappadocia Journal of Environmental Humanities 2, no.

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