Abstract

The article deals with the actual problem of social development, the development of sciences and, in general, the development of human civilization – a gradual departure from reliance on a system of established generally accepted ideas and, as a result, the loss of the integrity of philosophical and scientific knowledge. The ability of various models to reliably describe areas of cognition that are outside the area on the basis of knowledge about which these models are formed is considered. The general theory of systems is considered, the central idea of which is the existence of isomorphism of forms and laws in various subject areas and at various levels of the universe, through which the integrity of the world is manifested. The necessity of relying on a system of generally accepted ideas about nature, society, ethics and aesthetics is justified, even if these ideas are not indisputable and final. The necessity of returning philosophy to the leading role in cognition is stated, since only philosophy is able to ensure the integrity of the knowledge system. It is stated that such a property is possessed by models that are able to fit into a holistic picture of the world. The idea is put forward that the General theory of systems can become the basis for building a holistic picture of the world. To do this, it should be expanded by defining the methodology of formation and describing particular manifestations of isomorphism, as well as supplemented with an ontological part containing an explanation of the genesis of isomorphism.

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