Abstract

AbstractThis book contains in eight chapters the revised text of eight Gifford lectures, which were delivered at the University of St Andrews in 2003. The problem of evil may be formulated as a question addressed to theists: why would an all-powerful and benevolent God permit the existence of vast amounts of truly horrible suffering? Many reflective people are convinced that this question has no answer. The reasons that underlie this conviction can be formulated as an argument for the non-existence of God, the so-called argument from evil: if there were a God, he would not permit the existence of vast amounts of truly horrible suffering; since such suffering exists, there is no God. The examination of the problem of evil in these chapters is largely an examination of the argument from evil, which the author of the book regards as a paradigmatically philosophical argument. The conclusion of the main argument of the chapters (which takes the form of a debate centred on the ‘free-will defence’) is that the argument from evil is, like most philosophical arguments, a failure. The following topics receive special attention: the concept of God; success and failure in philosophical argument; versions of the argument from evil that depend on the vast amount of evil in the world and versions of the argument that depend on a particular evil, such as the Holocaust; the free-will defence; animal suffering; and the problem of the hiddenness of God.

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