Abstract

BackgroundThe study of the cultural significance (CS) of biodiversity provides key information to develop conservation strategies consistent with traditions and perceptions of human communities. In Los Tuxtlas Biosphere Reserve (TBR) in Mexico, the mantled howler monkeys (Alouatta palliata mexicana) and the black-handed spider monkeys (Ateles geoffroyi vellerosus) have historically coexisted with Popoluca Indigenous Peoples. This study sought to determine how the presence of a natural protected area (TBR location) and a range of sociodemographic factors (gender, age, origin, language proficiency, education level, religion) relate to the CS held by the Popoluca Indigenous People in relation to these two endangered primate species.MethodsThe first Primate Cultural Significance Index (PCSI) was designed as a composed index of 11 cultural variables (sub-indices) and was applied randomly to a representative size sample of people over 15 years old in two Popolucas communities, one within the TBR (Piedra Labrada = 81 people) and another outside (Los Mangos = 91). U Mann–Whitney tests were used to compare the PCSI between communities and Generalized Linear Models (GLM) to evaluate the sociodemographic factors of participants that influenced the sub-indices in the PCSI.ResultsThe cultural significance of spider monkeys held by the Popolucas was higher for the community within the TBR than for the community outside, while for howler monkeys it was higher outside. For both primate species across the two communities, the most relevant sub-indices were (1) interest in conservation and (2) touristic significance of primates. Sociodemographic factors of participants influenced nine sub-indices of cultural significance out of the possible 10 sub-indices applied for each primate species. The demographic factors that most influenced each sub-index for both species were location and gender.ConclusionsThe main differences found between communities may be linked to the conservation and sustainable development programs promoted by the reserve, as well as the greater persistence of Popolucan ancestral traditions within the boundaries of the reserve. We recommend that conservation efforts should focus on people less interested about primate conservation (women, non-natives and residents outside the reserve), and turn to the leadership of people more interested (native men who reside inside the reserve).

Highlights

  • The study of the cultural significance (CS) of biodiversity provides key information to develop conser‐ vation strategies consistent with traditions and perceptions of human communities

  • Pinto‐Marroquin et al J Ethnobiology Ethnomedicine (2021) 17:57 about primate conservation, and turn to the leadership of people more interested

  • We evaluated the social and demographic factors of the participants that influenced each sub-index for spider and howler monkeys using Generalized Linear Models (GLMs) fit with gamma error distributions and inverse link (20 models)

Read more

Summary

Introduction

The study of the cultural significance (CS) of biodiversity provides key information to develop conser‐ vation strategies consistent with traditions and perceptions of human communities. It is difficult to find wild primate populations without some human influence [1]. For this reason, it is critical to study interactions between nonhuman primates (hereafter primates) and people [2]. In Southeast Asia, primates are sold for the pet trade or to be consumed as medicine. They are given important symbolism; are seen as holders of moral principles and their protection is associated with the sacred sites they habit [6,7,8]. Primates are important in the symbolism and cosmovision of several ancestral cultures of the Neotropics [10, 16,17,18,19]

Objectives
Methods
Results
Discussion
Conclusion
Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call