Abstract

The Precautionary Principle is typically construed as a conservative decision rule aimed at preventing harm. But Martin Peterson (JME 33: 5–10, 2007; The ethics of technology: A geometric analysis of five moral principles, Oxford University Press, Oxford, 2017) has argued that the principle is better understood as an epistemic rule, guiding decision-makers in forming beliefs rather than choosing among possible acts. On the epistemic view, he claims there is a principle concerning expert disagreement underlying precautionary-based reasoning called the ecumenical principle: all expert views should be considered in a precautionary appraisal, not just those that are the most prominent or influential. In articulating the doxastic commitments of decision-makers under this constraint, Peterson precludes any probabilistic rule that might result in combining expert opinions. For combined or consensus probabilities are likely to provide decision-makers with information that is more precise than warranted. Contra Peterson, I argue that upon adopting a broader conception of probability, there is a probabilistic rule, under which expert opinions are combined, that is immune to his criticism and better represents the ecumenical principle.

Highlights

  • To mitigate the risk of harm from a given activity, policymakers should institute precautionary measures, even in case of scientific uncertainty

  • Martin Peterson (2006) has challenged the received view with an impossibility result “showing that no version of the precautionary principle can be reasonably applied to decisions that may lead to fatal outcomes” (Peterson, 2007, p. 6)

  • Peterson’s reasoning is short-sighted and has led him to advance an inadequate account of the ecumenical principle, considering that expert opinions concerning scientific hypotheses and theories often vary in strength, and so should those of decision-makers

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Summary

Introduction

Peterson characterizes the doxastic commitments of decision-makers in terms of qualitative, full beliefs, which preclude decision-makers from forming probabilistic degrees of belief or credences in response to expert disagreement. His reason is that if the doxastic commitments of decision-makers are interpreted probabilistically, the principle might be taken as a rule for aggregating opinions, such as weighted averaging, to form a consensus view on behalf of experts. Peterson’s reasoning is short-sighted and has led him to advance an inadequate account of the ecumenical principle, considering that expert opinions concerning scientific hypotheses and theories often vary in strength, and so should those of decision-makers. The proposed account enjoys several advantages over Peterson’s and better represents the ecumenical principle

The Ecumenical Principle
Findings
The Ecumenical Principle Represented by Imprecise Probability
Conclusion
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