Abstract
Who is the real Tariq Ramadan? Whenever a question like this is posed of anyone, it is very hard to remain on the safe side of inanity. Does any minimally interesting person have a single core identity or single perfectly transparent and consistent motivational set—in short a single “self ”? Nonetheless, this has been a very popular parlor game for some Western intellectuals, with a set of alarmists claiming that a close, or even “esoteric,” reading of Ramadan reveals him to be an apologist for the “Salafi reformism” of his grandfather, thus linking him to Sayyid Qutḅ and Yūsuf al-Qaraḍāwī. 2
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