Abstract
Abstract: This microtextual analysis of a Zoharic textual unit sheds light on the boundaries and ideologies that guided the editors as they prepared the first print edition of the Zohar (Mantua, 1558), revealing how they adapted and interpolated an external commentary by Joseph of Hamadan, a thirteenth-century Castilian kabbalist. Furthermore, examining the adaptation of this same passage by a fourteenth-century Italian kabbalist, Menaḥem Recanati, provides insights into an important stage in the canonization of the Zohar. This fascinating case study not only contributes to the textual criticism of the Zohar but also brings to the fore the construction of improper sexuality as the most dangerous threat to the male Jew.
Sign-in/Register to access full text options 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callMore From: AJS Review: The Journal of the Association for Jewish Studies
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
