Abstract

AbstractIn 1932, as Nyasaland (present-day Malawi) was heading to indirect rule, a small vocal community in the north of the country resisted the colonial government’s attempts to assign them a Native Authority. Instead, they proposed their own form of government: a council of thirty-two mafumu (chiefs) who would make decisions on an egalitarian basis, the Atonga tribal council. The champion of this alternative form of governance was a Tonga intellectual named Filemon K. Chirwa. At the height of the political manoeuvring to institute the Atonga tribal council, Filemon wrote and published his only book: Nthanu za Chitonga (Folktales in Chitonga). This article argues that this book was – and still is – an important piece of political literature. Through an exploration of the context of the creation of the Atonga tribal council, it sets out the stakes that were at play in the construction of local traditions and customs, and then shows how the book was part of a project of producing an image of these. It then explores the ‘afterlife’ of the book, as it became a symbolic force in contemporary village communities, not only articulating the sense of political marginalization experienced, but also capturing a new form of political agency. The article concludes by suggesting that Filemon Chirwa’s collection of stories is an astounding example of the deeply political role that folktale literature can play within colonial and (post)colonial Africa.

Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call