Abstract
Abstract Since exile, the galut, is an outcome of Israel’s defeat, the Jewish political tradition rests on the quest of the least bad solution. This contrasts with Greek-Western political theory. Residing in foreign kingdoms, Jews had to accept their domination and invest in ways to survive in hostile environments. The article shows how rabbinical literature invented a kind of proto-theory of survival and opens opportunities for Jewish agency. Even the State of Israel, generally seen as a rupture in Jewish history, fits into this traditional political logic of survival in exile.
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