Abstract
Since 2004, governments in a number of countries have initiated tense political debates over the question of whether religious symbols should be permitted in public places. Frequently, such debates have focussed on the head and face coverings worn by many observant Muslim women, as has been explored by a rich scholarly literature. However, relatively little has been written about the specific reasons why these laws have been adopted, and few cross-national comparisons have been made. This paper will examine the following cases: first, the law against wearing face coverings in France, adopted during Nicolas Sarkozy’s presidency in 2010; and second, the extensive debates about access to government services for people wearing religious clothing in Québèc (Canada). Finally, the paper will examine the distinct case of Russia, where high court decisions have revealed a reversal in the authorities’ former tolerance of the wearing of head coverings in public places. Three variables help to explain why these laws came upon the political agenda in these admittedly very different countries. First, all three adopted previous measures to limit citizens’ ability to don face coverings during political protests; second, these countries’ choices influenced each other, showing the importance that global influences can play in policy formation; and finally, political leaders attempted to use laws on face and head coverings as a strategy to reinforce their power.
 Full text available at: https://doi.org/10.22215/rera.v9i2.230
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