The Politics of a Good Picture: Race, Class, and Form in Jeff Wall'sMimic

Abstract

Mimic(1982) is an early and much discussed picture by the Canadian photographer Jeff Wall, with the discussion centering largely on two topics: its subject matter and its setting (fig. 1). The subject is racism, and in this regardMimicis “characteristic,” as Wall's best critic, Michael Fried, has observed, “of Wall's engagement in his art of the 1980s with social issues”(Why235). Subsequently, as Fried also notes, “Wall has tended to distance himself from the overtly political concerns that are front and center in works likeMimic”(64). Indeed, in recent interviews Wall has insisted on this distance, remarking, for example, that “[t]wenty-five years ago I thought subject matter had some significance in itself” and going on to say that“Mimicwas about racism in some way, about hostile gestures between races, but I'm glad the picture itself is good and it doesn't need that to be successful. Now I try to eliminate any additional subject matter—those things are for other people, they're not my problem” (Denes). His point here is not exactly thatMimicisn't antiracist—actually, its antiracism is so obvious and uncontroversial that a recent critic, Régis Michel, has complained that it “verges on political correctness” (63). The idea is rather that the success of the picture—the fact that it's a “good” picture—has nothing to do with those politics. Which leaves open the question of whether the picture's success has nothing to do with any politics or nothing to do with the particular politics of antiracism. In other words, is the picture's success independent of politics as such? Or is there a politics of the good picture?