Abstract

The notion of a goddess being used to inspire young men to throw bombs may at first seem far-fetched. But what if that goddess is Kālī? Fierce Kālī—who stalks proudly through the Bengali imagination, dripping blood, scantily clad in tiger-skin and severed human body parts, slaying and devouring countless demons? Early in the twentieth century, Bengali philosopher and activist Aurobindo Ghosh (1872–1950), a key figure in the development of Indian nationalism, glimpsed the potential of Kālī-worship as a potential tool of political mobilisation to promote revolutionary terrorism, and forged a movement around the fearsome Tantric goddess that culminated in a rash of revolutionary terrorist acts against the ruling British colonial regime.

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