Abstract

The ulama institution in Aceh's politico-legal position (rechtspositie) is examined in this paper. Therefore, it can be argued that two roles—the role in public law and the role in private law—are played. To draw this distinction between public and private law, despite the fact that it is a conventional one in the legal profession, and there are still some differences of opinion regarding nomocracy. Roles and positions of ulama in law are commonly discussed together since you must constantly evaluate your position in law before talking about roles. The administrative institution is specifically required by the Aceh government to hold an equal position to the Governor, Regent, Mayor, and members of the local parliament (DPRA/DPRK). Therefore, this study is to examine how to manage the role that this ulama institution plays in the political system as well as other cases that pose significant issues for Aceh as a whole, such as the case of Islamic banking, arts, environmental issues, educational system of dayah, local party and the humanrights issues. Due to the conversion of Islamic banks, which are not inclusive and only frequently motivated by the spirit of implementing an anti-usury economic system whose significancy is unclear, many international tourists are unable to withdraw cash from ATMs in Aceh. The ulama's influence in Aceh is to blame for the widespread economic, environmental, and humanitarian catastrophe. This study brought up questions regarding how ulama (HUDA, MUNA, and MPU) in Aceh view politics, how politics are involved in Aceh, how strategy and ideology are used in politics, and what influences the variances in opinions regarding ulama involvement in politics in Aceh in the midst of conservative turn in Aceh. The purpose of this study is to identify the techniques and ideas utilized by ulama in Aceh politics, as well as the areas in which they participate and the causes of any disagreements among them over their participation.

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