Abstract

This article examines the concept of a central, symbolic place of power in political theory. I trace the genealogy of “place” from sovereign conceptions of power in classical political theory to the problem of state power in radical politics. I then examine the theoretical and political implications of Foucault’s reconfiguration of the concept of power, in particular, his contention that power does not have a place, but rather, is dispersed throughout the social network. I argue that this decentralization of the concept of power denies a universal dimension that “sutures” the political field. I critically engage with the limitations and flaws of Foucault’s theory of power, and turn to the work of Lefort and Laclau for a more viable understanding of the relationship between power, its place or non-place, and the contemporary possibilities for radical politics.

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