Abstract

This article seeks to investigate the social status attributed to African Traditional Religion (ATR) in inter-religious encounters with Christianity, since its advent, in the Democratic Republic of the Congo (DRC). The findings show that ATR in the DRC is marginalised because of, inter alia: the prejudices that followers inherited from their forebears; ATR lacks the hallmarks of a true religion; it is viewed as primitive as well as politically and economically weak without future; and the fear that the accommodation of ATR will result in syncretism and nominalism. DOI: 10.5901/mjss.2014.v5n14p539

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call