Abstract
Researchers have long been fascinated by the strong continuities evident in the oral traditions associated with different cultures. According to the ‘historic-geographic’ school, it is possible to classify similar tales into “international types” and trace them back to their original archetypes. However, critics argue that folktale traditions are fundamentally fluid, and that most international types are artificial constructs. Here, these issues are addressed using phylogenetic methods that were originally developed to reconstruct evolutionary relationships among biological species, and which have been recently applied to a range of cultural phenomena. The study focuses on one of the most debated international types in the literature: ATU 333, ‘Little Red Riding Hood’. A number of variants of ATU 333 have been recorded in European oral traditions, and it has been suggested that the group may include tales from other regions, including Africa and East Asia. However, in many of these cases, it is difficult to differentiate ATU 333 from another widespread international folktale, ATU 123, ‘The Wolf and the Kids’. To shed more light on these relationships, data on 58 folktales were analysed using cladistic, Bayesian and phylogenetic network-based methods. The results demonstrate that, contrary to the claims made by critics of the historic-geographic approach, it is possible to identify ATU 333 and ATU 123 as distinct international types. They further suggest that most of the African tales can be classified as variants of ATU 123, while the East Asian tales probably evolved by blending together elements of both ATU 333 and ATU 123. These findings demonstrate that phylogenetic methods provide a powerful set of tools for testing hypotheses about cross-cultural relationships among folktales, and point towards exciting new directions for research into the transmission and evolution of oral narratives.
Highlights
The publication of Jacob and Wilhelm Grimm’s Children’s and Household Tales (1812–1814) [1] two hundred years ago sparked enormous public and academic interest in traditional stories told among ‘‘the common people’’, and helped establish folklore as a field for serious academic inquiry
The present study addresses two key questions: Can the tales described above be divided into phylogenetically distinct international types? If so, should the African and East Asian tales be classified as variants of ATU 333 or ATU 123?
While proponents of the historic-geographic approach have suggested that similar tales from different cultures can be grouped into distinct ‘‘international types’’ based on common origins, critics have insisted that folktales are too fluid and unstable to be classified into groups based on descent [14]
Summary
The publication of Jacob and Wilhelm Grimm’s Children’s and Household Tales (1812–1814) [1] two hundred years ago sparked enormous public and academic interest in traditional stories told among ‘‘the common people’’, and helped establish folklore as a field for serious academic inquiry. The Brothers Grimm noted that many of the ostensibly ‘‘German’’ folktales which they compiled are recognisably related to stories recorded in Slavonic, Indian, Persian and Arabic oral traditions [3]. These similarities have attracted the attention of folklorists, literary scholars, anthropologists, cognitive scientists and others for a variety of reasons: For example, cognate tales in other cultures have been studied to try and reconstruct the origins and forms of classic western fairy tales before they were first written down [2] [4]. It has been suggested that patterns of stability and change in stories can furnish rich insights into universal and variable aspects of the human experience, and reveal how psychological, social and ecological processes interact with one another to shape cultural continuity and diversity [7] [8] [9]
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