Abstract
MUCH has been written about the Coptic Church, and justly so. The Copts, during the first few centuries of the Christian era, represented one of the truly normative Christian groups in the world, clinging strongly to the earliest doctrines of Christianity. Their theology, then, is of the utmost interest to the study of the early church. However, the presentday literature concerning Coptic theology has been directed more toward the late medieval
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