Abstract

When we talk about anthropological and social problems, we usually methodologically assume an epistemically stable structure of thought “human-family-society”. This creates a basis for the philosophical model of the family, which is characterized by causal hermeneutics. One cannot talk reliably about the family without referring to the individual and you cannot speak reliably about the society without referring to the family, which then enables the family to be “communion personarum”. This constellation takes on a transcendental configuration at Kant, phenomenological at Husserl and existential at Heidegger. The reference to mandatory ethics, living world and concern is taken. This establishes the methodological framework, where the ontological-epistemic and ethical structure of the family can be analyzed, looking back at the value of life.

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