Abstract
In my demarcation of "phenomenology", I have chosen a strategy equivalent to the one used by Herbert Spiegelberg in his standard work about the phenomenological movement. In his characterization of phenomenology he takes as his point of departure the phenomenology inaugurated by Husserl in his Logische Untersuchungen in 1900-1901 and continued and modified since then. According to this understanding, phenomenology is not restricted to Husserl himself, or even more narrowly, to some part of his philosophical development. In other words, phenomenology is not understood as a dead philosophy which nowadays can only be the topic of exegetic studies. Phenomenology is a living philosophy and this is also the main reason for calling it a movement. Spiegelberg motivates the term in the following manner:
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