Abstract

I was still young and unmarried when Michael Alpers came into Waisa village in 1962 to live there and do research on kuru, which was taking the lives of the people at an alarming rate. I was among the young girls who cleaned up the land to build his house at Yagoenti. My late husband Mr Mabage was a single young man when Michael employed him. He helped in the house and whenever Michael wanted to go out on field patrol he went with him. He was a very handy man in doing fieldwork. He was also asked to go independently to check on kuru patients and report back whenever the symptoms of kuru had changed in the patients. When the medical scientists ran out of food they survived on local vegetables provided by staff members and village people. It was not an easy job in the early days of kuru research, when the people in every village they visited were so often mourning the dead. The staff were kept busy all the time collecting samples and helping the relatives in the funerals of patients. When the research officers left the country my late husband was retrenched and we lived a happy life in Waisa until he died of kuru in 1980.

Highlights

  • Some days later, a party of Awa people arrived hoping to sell their black palm bows. (The Awa, who speak a different language, live 2 days’ walk to the south.) I see that I bought two bows and gave them to two luluais, keeping up exchange relations

  • A few days later, another Awa party arrived with more palm bows, and again I offered ‘shillings’, the adopted Australian currency at that time

  • This seemed to provide a small glimpse into pre-colonial Awa–Fore trade relations. (The Fore had manufactured and traded potassium-based salt for forest products.)

Read more

Summary

Introduction

A party of Awa people arrived hoping to sell their black palm bows. (The Awa, who speak a different language, live 2 days’ walk to the south.) I see that I bought two bows and gave them to two luluais (government-appointed leaders), keeping up exchange relations. A party of Awa people arrived hoping to sell their black palm bows. A few days later, another Awa party arrived with more palm bows, and again I offered ‘shillings’, the adopted Australian currency at that time.

Results
Conclusion

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.