Abstract
In a Syriac fragment by Theodore (Sachau p.37), the text of Lk 2.52 (“Jesus progressed in wisdom and age...”) is presented as a simultaneous refutation of Apollinarians and Eunomians in their errors concerning the soul of Incarnate Son of God. The same text (with Lk 2.40) is used also by Pseudo-Rufinus (Liber de Fide c.44) to refute the Arians and Apollinarians. The concise argument offered by both authors is strikingly similar. This study suggests that Pseudo-Rufinus depends here on Theodore, and urges the need for further research into the sources of the Liber de Fide.
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