Abstract
This is a piece of comparative history, not an exercise in folkloric whimsy. It does not attempt to probe the secrets oflo mexicano, la mexicanidad, or any of the other quasi-metaphysical concepts which litter the field of Mexican cultural history.1Nor does it pay too much attention to those more positivistic analyses which try to encapsulate Mexican (political) culture in terms of statistical comparisons.2Rather, it offers some comparative generalisations about Mexican history in the national period, stressing both broad patterns of socio-economic development and specific politico-cultural factors. Thus – for better or worse – its model is Barrington Moore rather than, say, Octavio Paz or Gabriel Almond. It also draws inspiration – and borrows its title – from the work of E. P. Thompson, which in turn has been developed by Eley and Blackbourn in the German context, Corrigan and Sayer in the English.3Its purpose is to offer some explanations of the distinctiveness (as well as the commonality) of Mexico's history, compared to the history of Latin America, in the national period.4Let us begin at the end. In the last fifty years, Mexico has experienced relatively rapid economic growth coupled with relative political and social stability.5The achievements of the ‘stabilised development’ of the 1950s and 1960s are well known: a solid regime, rapid growth rates, low inflation, rising per capita income.6And, while the 1980s were a decade of relative stagnation, Mexico's relative position within Latin America has not deteriorated.7Furthermore, the prospects for future development – of a capitalist kind, with all that that entails – look better now than they did in the late 1980s; all the more if the Free Trade Agreement with the U.S.A. is concluded, as now seems probable.
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