Abstract

The peasant markets of the western highlands of Guatemala present a field of public solidarity and constitute sources of sociocultural information. The information is expressed in the specific physical arrangements and in the types of interactions carried out in each context. The open, quasi festive plaza presents one model of and for behavior that corresponds to the traditional Indian conceptual framework, the public reunion strengthens the group solidarity and serves as a barrier against external aggression. The compartmentalized enclosed market, instead, follows and serves as a model which corresponds to Ladino conceptual guidelines, one which emphasizes the power of the product over the ethnic category as an organizational parameter. The traditional open plaza constitutes a communitas‐type framework where multiple interactions are peacefully conducted and the ‘Other’ is identified through the practice of bargaining.

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