Abstract

Until 1996 the practice of traditional healers was outlawed in South Africa and not afforded a legal position in the community of health care providers. In 1978 the World Health Organization (WHO) identified traditional healers as those people forming an essential core of primary health care workers for rural people in the Third World Countries. However in 1994 the new South African government identified traditional healers as forming an essential element of primary health care workers. It is estimated that 80% of the black population uses traditional medicine because it is deeply rooted in their culture, which is linked to their religion. The traditional healer shares with the patient a world view which is completely alien to biomedical personnel. Therapeutic techniques typically used in traditional healing conflict with the therapeutic techniques used in biomedicine. The patients' perceptions of traditional healing, their needs and expectations, may be the driving force behind their continuous persistence to consult a traditional healer, even after these patients may have sought the therapeutic techniques of biomedical personnel. The operation of both systems in the same society creates a problem to both providers and recipients of health care. Confusion then arises and the consumer consequently chooses the services closer to her. The researcher aimed at investigating the characteristics of the relationship between the traditional healers and the patients, explored the therapeutic techniques that are used in the South Sotho traditional healing process, and investigated the views of both the traditional healers and the patients about the South -Sotho traditional healing process, to facilitate incorporation of the traditional healers in the National Health Care Delivery System. A qualitative research design was followed. Participants were identified by means of a non-probable, purposive voluntary sample. Data was collected by means of a video camera and semi-structured interviews with the six traditional healers and twelve patients, as well as by taking field notes after each session. Data analysis was achieved by means of using a checklist for the video recordings, and decoding was done for the interviews. A co-coder and the researcher analysed the data independently, after which three consensus discussions took place to finalise the analysed data. The researcher made conclusions, identified shortcomings, and made recommendations for application to nursing education, nursing research and nursing practice. The recommendations for nursing are reflected in the form of guidelines for the incorporation of the traditional healers in the National Health Care Delivery System.

Highlights

  • Introduction and problem statementIn South Africa traditional healers are the health care choice of a large number of the African population

  • These perceptions are inherent in traditional beliefs, and are identified to be the driving force behind the patients’ persistence to consult the traditional healer, even after the patient may have sought the therapeutic techniques of biomedical personnel (Abdool Karim et al, 1994:5)

  • The results of the video recordings depict the demographic data of the traditional healers and the patients, the interaction process and the use of the traditional therapeutic techniques

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Summary

20 Curationis November 2005

Tot en met 1996 is die praktyk van tradisionele genesers nie gewettig in Suid-Afrika nie en het dit ook nie ‘n wettige posisie beklee by die verskaffers van gesondheidsorg nie. In 1994 met die verandering van die Suid Afrikaanse regering, het die neiging om tradisionele genesers deel te maak van die kern van primêre gesondheidsorg egter posgevat. Daar word geraam dat omtrent 80% van die swart bevolking in Suid Afrika gebruik maak van tradisionele medisyne aangesien dit diep gewortel is in hul kultuur wat gebonde is aan hulle geloof. Terapeutiese tegnieke wat gebruik word vir tradisionele genesing is heeltemal in stryd met terapeutiese tegnieke in bio-medisyne. Data insameling is gedoen by wyse van video-opnames en die voer van semigestruktureerde onderhoude met ses tradisionele genesers en tw aalf pasiënte.Veldnotas is na afloop van elke sessie geneem. Die aanbevelings vir verpleegpraktyk word as riglyne gestel om die tradisionele geneser in te skakel as deel van die Nasionale Gesondheid­ sorg sisteem

Introduction and problem statement
Literature study
Results of the video recordings
Conclusions
Full Text
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