Abstract
This article examines the parallels between George H. Mead's theory of time and Boris A. Uspensky's semiotics of history, looking for implications relevant to the symbolic interactionist theory of historical processes. It suggests that Mead's theory of time and theory of communication hold important implications for semiotic analysis of the historical dimension of sociocultural phenomena. A further aim is to link the symbolic interactionist tradition of the Chicago school with the Tartu school and its semiotics of history. This would fuel the further development of both theoretical orientations.
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