Abstract
IN ITS MOST ELABORATELY ARTICULATED FORM RACISM IS AN array of theoretical views about the epistemic clarity and human import of the practice of individuating human populations in terms of their presumed biological descent. In this form the term can refer with some precision, and largely independently of context, to a quite specific body of beliefs. In far more diffuse and far less theoretical forms, however, and in forms which are also far more widely distributed in human history, it can and does refer just as readily to the highlighting of distinctions which are certainly at least as much cultural as they are genetic, and which are inextricably located in a context of more or less intimate and painful confrontation between human groups. In this second form there cannot in principle be anything comparably determinate for the term racism to refer to.
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