Abstract

Deontic logic, as a discipline of study, deals with the structure of our ordinary reasoning about obligations, ought’s, interdictions, prohibitions, wrongs, rights, and freedoms to act. Thus, it is supposed to: (i) reveal and clarify the criteria for valid reasoning about those matters; (ii) illuminate and give us understanding of the logical structure of the ordinary language through which we live our experiences of obligations, requirements, wrongs, rights, etc. Consequently, a formal calculus proposed as a deontic calculus together with its primary interpretation is a theory about the logical structure of our ordinary deontic language and about our ordinary deontic reasonings. Clearly, then, such a calculus should be proposed after a careful examination of the linguistic data pertaining to our deontic experiences.

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