Abstract

The discourse of posthumanism considers the body a site of negotiation between the material and the transcendent, and medievalists have noted the resemblance between this posthuman body-as-nexus and the medieval notion of the body of Christ as a material pathway to transcendence. The physical incarnation of Christ, in elevating the standing of humanity through a synecdochic association between the embodied divine and the body of the faithful, provided a material means to salvation. But whereas posthumanism imagines a body readied for a literal transcendence through machinic interventions, the late medieval relationship to the divine body was largely affective. These discourses therefore mostly run parallel, but may be bridged through an interesting if little-known incident in the representational history of the embodied divine, in the story of the Boxley Christ.

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