Abstract
Although over 160 years have passed since John Keble’s Assize sermon on National Apostasy, the study of the Oxford Movement continues to absorb the attention of historians. Within the last decade, for example, two major biographies of Newman have appeared, together with a careful examination of the relationship between Tractarianism and the Anglican High Church tradition. In an essay on ‘The Oxford Movement and its reminiscencers’, Owen Chadwick commented concerning the historiography of Tractarianism that ‘too many have made it an industry’: the industry, however, still seems to be productive.
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