Abstract
Shortly after the year 1000, Abū Nuᶜaym al-Iṣfahānī (948-1037), the author of a historical study about his hometown, called a ten volume work on Muslim hagiography with a poignant title, Ḥilyat al-auliyā, “The Ornament of the Saints.” At that moment, the learned and pious author, grandson of a noted aesthetic, could scarcely foresee that Iran would indeed deserve the epithet of being “decorated by saints” during the centuries to come even more than before Abū Nuᶜaym's lifetime. Therefore, it seems not improper to take this charming title as a starting point for some deliberations about the religious situation in early Muslim Iran.Abū Nuᶜaym was one of the numerous disciples of Ibn Khafīf, the great saint of Fars who died, a centenarian, in 982 in his hometown Shiraz. We may single out this mystic for our purpose to give a short survey of pre-Safavid religious life in Iran.
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