Abstract

In the historiography of Egypt it has long been accepted that private ownership of land was introduced in the nineteenth century. This development in statute law has often been linked analytically to a process of “modernization.” Modernization theory posits a fundamental dichotomy between two ideal-type societies, the traditional and modern, which implies an equally sharp discontinuity between historical eras: before and after the beginning of modernization. In this view, traditional societies lack the potential for generating significant social change from within. Change results rather from the expansion of communications and diversification of technology worldwide from modern Europe and North America. In the process of modernization, traditional norms and structures break down in the host societies, and new, rational values and institutions emerge in their place. The development of Egypt's new land regime is usually considered one such change.

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