Abstract
The political combat against religious signs can be regarded as an epiphany of the biblical myth, in which a god asks his followers to eradicate all the representations of his competitors. After making this claim, I go on to criticize the too theological reading of the so-called “second commandment” that hinders its mythical substance. I then move on to the rabbinic document from the early third century, the Mishnah, in order to show how the ancient rabbis manipulated the prescription to eradicate the idols.
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