Abstract

As an Indian artist working in the field of cross-cultural visual theology, I have taken the open well as a common feature of the landscape where I live as a motif that I can connect with the biblical story of Jesus meeting the woman at the well. This leads to a discussion around the symbolic significance of the water of life. The landscape provides natural elements that are both particular and local but also universal in their cultural significance. The meeting between the thirsty traveler, who is Christ the teacher, and a socially marginalized woman who comes to draw water in the midday heat provides the occasion for a dialogue in the context of asking for water. There is a similar story in the Buddhist tradition where Ananda, the disciple of Buddha, meets with an ‘outcaste’ woman at a well. Water, which is always found at a lowly place, becomes a symbol for the socially depressed. What is below must be lifted if the living water is to renew and transform the searcher. The encounter at the well can become the basis for a dialogue between religions concerning the need for social inclusion.

Highlights

  • A Cultural Approach to the Meeting at the Well1.1

  • Publisher’s Note: MDPI stays neutral with regard to jurisdictional claims in published maps and institutional affiliations

  • This, I feel, is the basis for a creation theology that emerges from such fundamental symbols as we find in the Adivasi tradition

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Summary

The Sacred in the Landscape

Well as Symbol of the Meeting of Heaven and Earth. Religions 13: 103. Village settlements have been formed adjacent to ponds, or village “tanks”, created by low dikes in places where water has been found to accumulate These artificially engineered agricultural tanks are known by the term kere and are common lands where animals are brought to drink and graze in the tank bed. A village shrine would often be found near to these sources of water in which the termite hill would be venerated as a symbol of elemental energy Such shrines would be called kshetra pala or keepers of the fields. In sketching the countryside around our home, I was discovering how this landscape was rendered holy by a pattern of water sources closely associated with village life. Nearby was a sacred mahua tree which commemorated the spirit of a village ancestor (see Sahi 2021, pp. 1–3)

Jesus on the Indian Road
A Spiritual Approach to Dialogue with the Woman at the Well
A Door into a New Way of Seeing
Encounter as Cultural and Spiritual Dialogue
Water and Power
Meeting the Spirit as Embodied in a Particular Place of Cultural Memory
Water and Compassion
Social Dimensions of Jesus Meeting the Samaritan at the Well
Conclusions
Full Text
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