Abstract

AbstractIn recent years, it has become common for academic writers to use "the occult" as an analytical category to which various types of mystical belief and activity that are quite widespread in Africa are assigned. This includes those often described as "magic" and "witchcraft". It is notable that all these concepts generally go undefined. The present article argues that much of the current academic vocabulary used to describe and analyze the invisible world that many Africans believe to exist is tainted by an intellectual history associated with colonialism. Instead, we propose that much African thought and action related to the invisible world should be considered in terms of religion, with the latter being defined contextually as a belief in the existence of an invisible world, distinct but not separate from the visible one, that is home to spiritual beings with effective powers over the material world.

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